08/11/2025
The Story of the Thai House in Cha-Am: Ruen Bungbrakearti (House No. 222)
, is located along Cha-Am Beach and is regarded as the second traditional Thai-style house built on this shoreline. The architecture follows the Bahyan-style Thai house, which is notable for both its design and historical value.
The owners were Khun Fuean Bungbrakearti (official title Khun Fuean Feuk Rop) and Khun Chaloem Bungbrakearti(fomer-Chuenpisan—a family that founded the well-known “Lhong 1919” in Bangkok). This residence was considerably larger than typical homes of its era and was built not only as a dwelling but also as a place where its owner could operate and take shelter during wartime.
The pillars, doors, and windows were crafted from premium teakwood, transported by train from Bangkok and then hauled by ox carts to Cha-Am, since transportation in those days was still very difficult. The walls were made from durable redwood, adding both strength and longevity to the structure.
Historical Background during Wartime
The house was built during World War II. At that time, Khun Fuean had already resigned from government service and turned to business, becoming Thailand’s first importer of women’s lingerie. Field Marshal Plaek Phibunsongkhram, then Prime Minister, personally visited his Bangkok residence to invite him back into government service and join the war effort.
Field Marshal Phibun positioned forces in eastern Siam, but Japanese troops eventually landed in Chumphon, Prachuap Khiri Khan, and Phetchaburi, areas very close to Cha-Am. After the war ended, Khun Fuean had this house constructed as a strategic residence, designed with a bulletproof wall and hidden weapon storage compartments. Each teakwood pillar was treated with sacred oil, and over time these pillars came to be revered by the local community as sacred objects.
Connection with the Cha-Am Community
Originally, this house stood directly on the beachfront. Out of gratitude and respect for Khun Fuean and Khun Chaleom, the people of Cha-Am regularly brought flowers and incense to pay homage at the house.
Concerned about the risk of fire from incense offerings, the descendants of the family later decided to move the house further inland on the property, to its present location—ensuring both safety and long-term preservation.